Sunday, July 12, 2026

Clean Hearts, Remediated Souls



Clean Hearts, Remediated Souls

St. Thomas’ Episcopal Church, Owings Mills MD
July 12, 2026

Year A, Proper 10: The Seventh Sunday after Pentecost
Isaiah 55:10-13
Psalm 65:1-14
Romans 8:1-11
Matthew 13:1-9, 18-23

“Create in me a clean heart, O God, and renew a right spirit with in me” (Psalm 51:11). Amen.

Very much like Baltimore, my hometown of Jersey City was once an industrial powerhouse. 

Beginning in the 1800s and stretching all the way into my childhood and teenage years, the city was dotted with warehouses, railyards, and many factories.

The Joseph Dixon Crucible Company had a giant factory that cranked out the iconic Dixon Ticonderoga pencils – without knowing it, you’ve probably held in your hand a sliver of Jersey City.

Colgate-Palmolive had a huge plant on the Hudson River waterfront, just a few blocks from my high school. The perfumes used in soap and detergent wafted in the air as we made our way to and from class.

Not too far from where I grew up, there was an ink factory. And many Jersey City kids of my vintage have fond memories of witnessing the very strange sight of workers outside on their break, covered from head to toe in ink, purple people.

And there were lots of other factories, making all sorts of things, employing many thousands of people, doing work that may not have been particularly enjoyable or always safe, but provided a reliable income and the chance for a decent life.

Of course, almost all those factories have since closed, all those jobs that weren’t automated were moved south or west or overseas.

Some of the old industrial sites have been torn down and others have been converted into condos or office buildings – the city is now quite different than when I was a kid.

But, no surprise, all that industrial activity has left a poisonous environmental legacy in the city – over the last few decades there have been many clean-ups, with one of the biggest at the site of a factory that once produced chrome.

Not only was the chrome factory site contaminated, but chromium-contaminated soil was used as fill throughout the city for much of the last century – so there was chromium all over the place.

Until a few decades ago, when community organizers – lay people and clergy –led the fight to clean up this toxic mess. As you’d guess, there was a lot of resistance to paying for this expensive work, but in the end, there was a remediation that took many years to complete.

But even still, anyone growing vegetables or fruit in Jersey City would be wise to have the soil tested, or just play it safe by using fresh soil in a planter box.


I got to thinking about this Jersey City story of contamination and cleaning, when I first sat with today’s gospel lesson, what Jesus calls, and what everybody else usually calls, the Parable of the Sower.

And certainly, the sower is an important character in the parable – the sower generously provides all those seeds, all those sources of life.

And isn’t it interesting that the sower doesn’t seem to be as careful with the seeds as we might expect?

Now, just like I don’t know much about sheep or math or beasts of burden, I don’t know much about farming or gardening – but I do know that seeds are valuable – precious - so it’s odd that this sower seems to be, well, wasteful, tossing seeds all over the place, including locations where they are unlikely to take root and grow.

So, the sower is important to the story and the seeds are obviously important, but it seems to me that the parable really hinges on the soil.

The bad soil – the path, the rocky ground, the thorns – the bad soil cannot receive the gift of life, cannot nurture and grow those seeds into something beautiful and nourishing.

But the good soil – the good soil receives the seeds – the good soil nurtures the seeds, and produces amazing abundance.


Of course, as we heard in Jesus’ explanation in the second half of today’s gospel lesson, this parable isn’t really about a sower, not really about seeds or soil.

The parable is meant to get us thinking about how well our hearts, how well our souls, how well our “soil,” can receive the Good News, can welcome and understand the Good News, how well we can let it grow inside us, let it grow into abundance, grow into something amazing.

Unfortunately, just like the land in Jersey City and many other places, our hearts and souls can be poisoned.
 
Our souls can be poisoned when we’re not deeply rooted, when we don’t give much thought to what we really believe, what’s most important to us, our values, our priorities, what we are willing to sacrifice.
What would we stand for, who would stand beside, no matter what?

Our souls can be poisoned when we’re too concerned with worldly things (as important as they may be), when we judge ourselves or other people based on possessions, how much we have or don’t have - when we allow ourselves to be overwhelmed by the world’s troubles, forgetting that love is more powerful than hate, life conquers death, and God just won’t let go of us.

Our souls can be poisoned - and I think we can all agree that there is so much spiritual poison all around us.

This poison can harden our hearts, giving us a kind of amnesia. We forget that here on our earth, we are all siblings, with much more in common that whatever might divide us.

We learn the wrong lessons – that we should be angry all the time, that we must fear one another, that if you win, I lose; that there just isn’t enough to go around for everybody.

And just like at the chrome factory, some of this poisoning is carelessness – just not paying attention – and some of this poisoning is quite deliberate.

In any event, the solution is the same:

We can ask God to clean our hearts, to remediate our souls.

And, while this work doesn’t require hazmat suits, it will probably require us to turn off the cable news – or, if we can’t go cold turkey, cut back, and maybe sometimes even watch cable news from “the other side.” 

This work calls us to shut down our screens and talk with actual human beings, to observe closely and listen carefully, to give most people the benefit of the doubt, because the truth is that most people just want a decent life for themselves and their families and are doing the best that they can.

And this will come as no surprise, but I believe that remediation of our souls happens when we come here, each Sunday, as often as we can.

Our souls are remediated when we come here and get reminded of those hard baptismal promises: to seek and serve Christ in all persons, to respect the dignity of every human being.

With God’s help.

Our hearts are cleaned when we gather here with other people, probably some people we otherwise would never have met, might never spend time with – when we’re here with all kinds of people, some people with whom we probably disagree about a whole lot, and yet, and yet, we pray together, do good together, and love one another.

Our hearts are cleaned, our souls are remediated – and then our soil is healthy and rich with spiritual nutrients, ready to receive all those holy seeds God is sowing all over the place, everywhere, ready to welcome the Good News of Jesus, and, with God’s help, nurturing those seeds into a transformed city, into a beautiful garden, God’s dream made real.

And so, we pray: 

Create in us clean hearts, O God, and renew a right spirit within us.

Amen.

Sunday, July 05, 2026

Yoked with Jesus and Yoked with Each Other





Yoked with Jesus and Yoked with Each Other

St. Thomas’ Episcopal Church, Owings Mills MD
July 5, 2026

Year A, Proper 9: The Sixth Sunday after Pentecost
Zechariah 9:9-12
Psalm 145:8-15
Romans 7:15-25a
Matthew 11:16-19, 25-30

Two Sundays ago, right after the 10:00 service, I loaded up my trusty Honda Fit and drove down to Southern Maryland, to St. Mary’s College, where I would spend the week at a writing conference.

The conference was a truly amazing experience in a beautiful place – really one of the best weeks of my life – but it did mean that I was away from Sue and our cat posse for a week - and I also missed out on a few things here at St. Thomas’, most especially the baptism of little Millie last Sunday at the 10:00 service. 

Now, I could have pushed myself and been here – we all know I love a baptism – but I was content to leave that privilege to Rev. Amelia, who, of course, did a wonderful job.

Together, you – we – pulled up another chair at the Christian table for Millie, who has begun her Christian life with the support of her parents, godparents, grandparents, and all of us.

In baptism, God made an indissoluble, unbreakable, bond with Millie

And at Millie’s baptism, like at every baptism, the whole congregation renewed the Baptismal Covenant.

I think a lot, and talk a lot, about the Baptismal Covenant, especially those five big promises that we make – to continue in the apostles’ teaching and fellowship, to resist evil and repent when we mess up, to proclaim by word and example the Good News, to seek and serve Christ in all persons, loving our neighbors as ourselves, to strive for justice and peace among all people, respecting the dignity of every human being.

At the baptismal preparation meeting with Millie’s parents, Rev. Amelia spoke about the Baptismal Covenant – and one of the things we always point out is that these promises are hard!

To seek and serve Christ in all persons – it’s that “all” that trips me up every time – go ahead, think of a person in whom, no matter how hard you try, you just can’t see Christ. Now, to seek and serve Christ in “many” people or even “most” people, sure thing, I’m in. But “all,” that’s hard.

And it’s hard “to strive for justice and peace among all people, respecting the dignity of every human being.”

That’s why the response to each of those hard promises is “I will, with God’s help.” 

“I will with God’s help” reminds us that we don’t – can’t – keep any of these promises on our own.

The Christian life is only possible because we are bound to God - and we are bound to one another.
Or, to use the image that Jesus gives us in today’s gospel lesson, we are yoked – yoked with Jesus and yoked with each other. 


Among other things, my writing conference was yet another reminder of how much I don’t know – there are so many writers and writing techniques that are unknown to me – and that’s both exciting (it’s fun to learn new things) and daunting (will I really be able to learn all this?).

If we’ve been together for a while, you know a few other things that I don’t know much about – sheep, math, or golf.

I also don’t know much about beasts of burden or about yokes.

So, if you’re like me, it’s worth mentioning that a yoke is a crossbeam placed over the necks of working animals, like oxen, to bind them together, so they can work in unison, work more effectively.

In the Old Testament, “yoke” is usually used as an image for oppression, but, in his usual Jesus way, Jesus takes that metaphor and gives it a new twist – Jesus’ yoke is easy, Jesus’ burden is light – Jesus’ yoke is easy because it unites us with him, and unites us with one another.


So, yesterday, July 4, was a special day – it is remarkable that our great American experiment has reached the milestone of 250 years. Lots to celebrate – and, of course, much work still to be done to perfect this union of ours.

But, you know, last Wednesday, July 1, was also a special day.

We celebrated the Feast of Pauli Murray – Baltimore’s own, born here in 1910 – the Rev. Dr. Pauli Murray.

Her story is amazing – essentially orphaned at a young age, she faced many obstacles and much rejection because of her race and gender, and yet she persevered, managing to do many great things.
She was an activist and a lawyer – she certainly did her part to create a more perfect union, helping to lay the groundwork for the landmark case, Brown v. Board of Education – she was a friend of Eleanor Roosevelt – she was a poet – Annette Brown powerfully read one of her poems at our North Cemetery service – and, kind of late in life, she went to seminary and was ordained an Episcopal priest, among the first women to be ordained, and the very first African-American woman.

Against stiff headwinds, Pauli Murray achieved much, thanks to her own gifts and perseverance, of course, but as a person of faith, I think she would agree that it was her bond with God gave her the strength and courage to keep going – that being yoked with Christ and with other Christians of goodwill, may not have made things easy, but made possible what might have seemed impossible.
Yoked with Jesus and yoked with each other.


The other thing about July 1 is that it was my fifth anniversary as rector of St. Thomas’ – that feels fast to me, though your mileage may vary!

But, just like a milestone birthday, or a birthday before a milestone birthday, this little milestone anniversary got me thinking about these very active five years, reflecting on some of the highlights of what we have done together.

Around four years ago, one parishioner raised the possibility of assisting refugees fleeing Afghanistan as the Taliban returned to power. That idea blossomed into a group of parishioners gathered around the table trying to figure out very complex refugee rules and regulations, and that led us to become friends with other people and other institutions doing this holy work of hospitality, and, finally, that developed into welcoming a beautiful family into our lives here at St. Thomas’.

Yoked with Jesus and yoked with each other.

For years, parishioners volunteered as readers over at Owings Mills Elementary School, but then a couple of years ago, that seed of service grew into a new and exciting and transformational afterschool enrichment program: Owls First. Our own parishioners relearned elementary school math and tutored young children while also offering them recreation, and then we widened the circle even more by inviting kids from Owings Mills High School to also serve as tutors.

Yoked with Jesus and yoked with each other.

It was about four years ago that a couple of parishioners began to wonder about the handful of grave markers resting just north of the churchyard wall. Well, those questions led us on quite a journey of discovery, learning a lot more about our history, finding out that many more people than we might have imagined – both enslaved and free – rest in that little strip of land.

We spent a great deal of time discussing and reflecting on how best to honor and memorialize these people who had been mostly forgotten, and, of course, just two weeks ago, our bishop led us in a consecration service that none of us will ever forget.

Yoked with Jesus and yoked with each other.

And then there is the capital campaign.

Honestly, when this idea first came up, none of us really wanted to take it on, but because our lay leaders care so much about this place and its future, they said “yes.” We were able to assemble a wise, talented, and energetic team, we hired a consultant who sent us Mel Kalagian, who we all came to love, and we got to work, not entirely sure how it was going to work out but so moved by the response – touched by both your generosity and the stories of how much this church – this community - means to you, to all of us.
Not only has the capital campaign been successful in pledges – it’s also helped to bring us closer together.

Yoked with Jesus and yoked with each other.


And as I reflect on all that we have done over these past five years, it’s obvious that we have not done any of it on our own - we could never have done any of it on our own.


In baptism, God makes an indissoluble, unbreakable bond with us.

Jesus has called us to take on his yoke – a yoke so much easier than going it alone - a yoke we do not wear alone.

We are yoked – yoked with Jesus and yoked with each other.

And, with God’s help, like Pauli Murray and so many saints, past, present, and future, we can do even more holy things, amazing things, together.

Amen.