Sunday, October 30, 2022

Getting and Giving a Good Look at Jesus



St. Thomas’ Episcopal Church, Owings Mills MD
October 30, 2022

Year C, Proper 26: The Twenty-First Sunday after Pentecost
Habakkuk 1:1-4, 2:1-4
Psalm 119:137-144
2 Thessalonians 1:1-4, 11-12
Luke 19:1-10

Getting and Giving a Good Look at Jesus

As many of you know, I spent last week at a monastery in Kentucky on a silent retreat (yes, I could do it, no problem!) and, while I have a whole backlog of things to talk about, I just want to say a few words about today’s wonderful gospel lesson.
We’re told Jesus is passing through the historic city of Jericho where he has attracted a large crowd.
A man named Zacchaeus was there. He was the chief tax collector and was very rich.
Now, in most times and places, tax collectors are never the most popular people but Zacchaeus and his colleagues were especially despised because they were Jews who collaborated with the hated Roman occupiers.
But for whatever reason, Zacchaeus is drawn to Jesus, so much so that he climbs a sycamore tree to get a good look, because, we’re told, “he was short of stature.”
Jesus spots short Zacchaeus up in the tree, and promptly invites himself over to the tax collector’s house - freaking out absolutely everyone, except the happy and hospitable Zacchaeus.  
And transformed by this encounter with Jesus, Zacchaeus gives away much of his wealth to the poor and anyone he “may” have defrauded (cough, cough).

So, what does this wonderful story have to say to us today?
Well, at this point, I wonder how many people are even trying to get a good look at Jesus.
So many of our neighbors and family members have been turned off by Christianity for reasons well known to us all: the institutional church itself, its seeming irrelevance, its complacency and self-absorption, its many scandals – the fact that the loudest “Christian” voices in our country spew so much hate and ignorance – the truth that there are lots of nice ways to spend our Sunday mornings, and plenty of meaningful ways to help others, that have nothing to do with church or faith.
And yet we believe – we know – that Jesus is the way of new life, just as he was for Zacchaeus long ago.
So, especially in this time of much trouble, it seems to me that our job, with God’s help, is to show Jesus to the world again – to help them get a good look.
We do that by being a community where all are welcome, where we offer ourselves in loving service, where there are no benchwarmers, where we all contribute: by praying, by caring for one another, and by giving not just from what we have left over, but giving in ways that really cost us, just like a certain short tax collector did long ago.
We need to give people a good look at Jesus.

Sunday, October 16, 2022

Answered Prayers



St. Thomas’ Episcopal Church, Owings Mills MD
October 16, 2022

Year C, Proper 24: The Nineteenth Sunday after Pentecost 
Jeremiah 31:27-34
Psalm 119:97-104
2 Timothy 3:14-4:5
Luke 18:1-8

Answered Prayers 

Today is Outreach Sunday when we are blessed to hear from leaders of some of our truly amazing ministry partners – people who are out there serving others, week after week, year after year.
I’d like to say just a few words about the parable that I just read – what’s often called the Parable of the Persistent Widow.
Although we don’t know much about the two characters in this parable, they’re both vivid and memorable – and they may even remind us of people we know!
We’re told the judge “neither feared God nor had respect for people.”
And, while in Scripture and elsewhere, widows are often depicted as weak and defenseless, this particular widow is a tough customer. We might say that she even harasses the judge, relentlessly demanding justice – a word that in this case can also be translated as “vengeance” – which kind of changes things, doesn’t it?
Well, the judge finally gives in, out of exhaustion or even fear. He says that he’s concerned that she will wear him out. But the original Greek can also be translated that he’s afraid she’s going to punch him in the eye!

Jesus uses this strange and unsettling parable as an opportunity to encourage us to pray persistently.
I’m all for praying persistently.
And, in fact, I believe that prayer is and has to be the foundation of the renewal that we see happening here at St. Thomas’ – it’s why this fall we’re reading a book called Learning to Pray and why we’ve added a weekly service of Morning Prayer, with even more opportunities for prayer coming in the months and years ahead.
So, I’m all for praying persistently.
But during the last few days leading up to Outreach Sunday, I’ve been thinking about the people all around us who have already been praying persistently. People like the clients at Paul’s Place and the Community Crisis Center, praying persistently that they will have enough food to feed their families, enough diapers to keep their children clean and comfortable.
People like the parents, teachers, and administrators of Owings Mills Elementary School, praying persistently that their school will have enough resources – praying that their children will be safe, that they will learn and grow, and build lives of meaning and prosperity.
People like the refugees who have fled war, oppression, and poverty, praying persistently for a warm welcome - praying for peace, freedom and opportunity.
And here’s the thing: I believe that God invites us to help answer the persistent prayers of these people and others.
Not out of exhaustion and certainly not fear, but out of love and gratitude.
In fact, I wonder if we shouldn’t change the name of “Outreach” to “Answered Prayers!” 
As it happens, yesterday was the Feast of Teresa of Avila, the 16th Century Spanish nun, mystic, and reformer.
And I’ll conclude with her words, which, now that I think about it, could be the mission statement for “Answered Prayers” -
“Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.”
Amen.

Saturday, October 08, 2022

Resurrections


Trinity & St. Philip’s Cathedral, Newark NJ
October 8, 2022

The Funeral of The Rev. Canon Dr. David H. Hamilton
Isaiah 61:1-3
Psalm 23
1 Peter 5:1-4
John 21:1-14

Resurrections


I guess about twenty years ago, the now-famous St. Peter’s University in Jersey City erected a statue of its patron saint, right in front of the campus on Kennedy Boulevard.
The statue is a classic depiction of Saint Peter. He’s wearing the “Keys to the Kingdom” and he’s hauling a net filled with the day’s catch.
Peter is presented as a strong man with a full beard and a face that looks like it’s seen a few things, weathered both by the sea and by the storms of life.
Among Jesus’ disciples, we know the most about Peter.
His life as a simple but hard-working fisherman was interrupted by the sudden and unexpected and life-transforming call of Jesus.
Jesus nicknamed him Cephas – “the Rock” – though often he didn’t seem rock solid, exactly.  The truth is that Peter made quite a few mistakes, including one that was catastrophic. Not only did Peter abandon Jesus in his greatest moment of need but he denied that he even knew Jesus, denied his Lord three times.
What must it have been like for Peter during those hours between the heartbreak of Good Friday and the indescribable joy of Easter morning?
For Peter, during that in-between time, death might have seemed preferable to living with his shame, fear, and regret.
But, we know what happened next.
On the first Easter morning, Jesus is raised from the dead – but not just Jesus!
The disciples, led by Peter, they will be raised, too. 
Soon they will be brought back to life, no longer fearful people hiding behind locked doors but now bold apostles of the Good News.
In today’s gospel lesson we hear a story that sounds to me like Peter’s shame being washed away in the water – a story that ends with a meal hosted by the Risen Christ – a celebration that sure sounds like Holy Communion, with a side of abundant fish.
Resurrection happens all the time.

The Rev. Canon Dr. David H. Hamilton was Rector of St. Paul’s Jersey City when St. Peter’s put up its statue, just a few blocks away from the church.
Dave really liked that statue – and, in fact, later it became the destination of his post-open heart surgery walks, as he regained strength, maybe inspired by Peter’s own example of resurrection.
And, although Dave was rector of two churches named in honor of St. Paul, the truth is he was always more of a St. Peter guy – he loved the sea, and he really loved the Shore.
Most of all, the story of Peter’s resurrection resonated with Dave – the amazing grace of Jesus that saved Peter – the amazing grace that saved Dave – the amazing grace that saves us all.
Sue and I first met Dave at St. Paul’s Jersey City on the Second Sunday of Advent in 2000.
We lived just a few blocks away from the church, and at the invitation of Patty Nickerson - a St. Paul’s parishioner who was also one of my teaching colleagues - we were there to check out this interesting-looking church and also its priest, who Patty was convinced we would like a lot.
Now, my St. Paul’s family has heard me tell this story a million times, but please bear with me.
That first Sunday, I was dazzled by the beauty of the building, the excellence of the music, the diversity of the people, the compassion and intelligence of the sermon, and, most of all the warm welcome of the people.
Sue and I will never forget that first passing of the peace – everyone out in the aisle seemingly delighted to see one another – and right there in the middle of the action was Dave. Like any good priest, he had spotted these two newcomers and so he made his way down the aisle to our pew – where we must have looked more than a little overwhelmed – and Dave stretched out his hand to us and said,
“I’m Dave. Welcome to St. Paul’s.”
Sue and I didn’t know it at the time, of course, but that encounter was a fork in the road for us, sending us off in a direction we could have never imagined.
It was the beginning of a particularly close friendship between Dave and me – father and son – brothers – mentor and mentee – all of it mixed up together.
Dave made us part of his family where we got to know Cheryl and Lori, his pride and joy.
By the time we met Dave, his face was a little weathered, too.
Like Peter, he had endured the storms of life. Like all of us, he made his share of mistakes, but by the amazing grace of God, he had reached the safety of the shore at last.
Dave loved telling the story of his return to the church.
He was doing the hard work of getting sober and regaining his health, and so he made an appointment with Bishop Spong to see about getting back into ministry.
Dave waited, nervously, in the reception area. Then the bishop’s office door opened and out he came. Without saying a word, Bishop Spong stretched out his arms and embraced Dave, welcoming him back into the fold.
In that amazing moment, Bishop Spong was a light along the shore for Dave, guiding him back to safety.
Resurrection happens all the time.
I’m convinced that Dave’s troubles and losses made him a better priest.
(Actually, he thought so, too!)
Like Peter, perhaps, Dave’s travails made him more patient with the failures of others, less judgmental, more forgiving, and just more easygoing about the whole thing.
To me, Dave was the embodiment of the “wounded healer,” a leader unafraid to show his scars – a leader authentic enough to admit that he didn’t have everything figured out – a leader humble enough to say that he was a pilgrim on the road just like the rest of us – a brother who stretched out his hand in welcome and friendship and said, come on, let’s walk together.
Dave was also really funny – one of the best parts of being friends with him was the laughter.
My friend Laurie Wurm tells the story of sitting beside Dave at some probably overly long and really boring church meeting when Dave leaned over to her and deadpanned, “Thank God I’m sober.”
Back when I was coming through the ordination process, I used to worry that there wouldn’t be enough church jobs to go around. Dave used to reassure me that it would all turn out OK. “There are always good jobs for good people,” he’d say. But then one year at convention, when all the postulants and candidates for Holy Orders stood to be introduced, he looked at the long line and said, “My God, I don’t know, Tom, maybe you’re right. That IS a lot of people!”
And he could laugh at himself, too.
In his early days he was quite conservative and vocally opposed the ordination of women. At some church meeting he stood up and said something like, “May my hand wither if I ever participate in the ordination of a woman!” Well, a few years later, after he had a change of heart on that subject, he did indeed participate in the ordination of a woman. And after the part of the service when all the priests lay hands on the ordinand, the bishop remembered Dave’s earlier bold declaration and asked him, “Hey Dave, how’s your hand?”
And after each joke or funny story there was always Dave’s laughter – laughter that started in his belly, and ended as a coughing fit.

When I was coming through the ordination process, I always imagined that Dave and I would serve as priests together, that he would lean over to me at some boring church meeting and say something like, “Thank God, I’m sober.”
But, having been through a lot and dreaming of days at the Shore, he decided to retire right around the time I was ordained.
I remember I once gently suggested that he retire closer to us, suggesting maybe a nice condo in Bayonne.
“Bayonne!” he roared and then came the coughing fit.
But, retirement was not what he had hoped and the last fifteen years were hard ones for Dave and his family as he faced one ailment and setback after another.
Here’s the thing, though: each time I counted him out, God would raise him from the dead once again and he would somehow find new ways to do ministry – working with a Roman Catholic deacon to bring Communion to the homebound – appointing himself unofficial chaplain of his assisted living facility – finding meaningful work at St. Mark’s in Keansburg where he got to once again celebrate the Eucharist and preach and spent time hanging out with the folks who came to the church’s community meals, offering that same hand of welcome and friendship, just like old times.
And then, a few years ago, Dave surprised me by asking if he could come and preach and celebrate the Eucharist with us back at St. Paul’s in Jersey City.
It was a day we won’t ever forget, as a frail but somehow also incredibly strong David Hamilton – like a diminished but indomitable Saint Peter – stood in the aisle and preached from his heart without notes, sharing the amazing grace that he had experienced in his own life and had shared with so many of us over the years.



And, when we stood at the altar – brother priests, at last – it felt like a journey that had begun with a hand offered in welcome had come full circle with a hand now extended in blessing.


Over the past year, it had become increasingly clear that Dave’s life was drawing to a close, although, because he had experienced resurrection so many times, I half-expected him to surprise us once again.
But now, our brother and friend is finally at rest, welcomed no doubt by his kindred spirit, Saint Peter.
Dave is at rest, waiting for one last resurrection, that great day when we will all be reunited.
If he were preaching today, I think he’d tell us to be not afraid, to trust in the Risen Christ, and believe that resurrection happens all the time.
And he would add, “I don’t have to believe it, because I’ve seen it.”
Amen.




Sunday, October 02, 2022

Even in a Time of Lengthening Shadows, the Promise of Renewal



St. Thomas’ Episcopal Church, Owings Mills MD
October 3, 2022

Year C, Proper 22: The Seventeenth Sunday after Pentecost
Lamentations 1:1-6
Lamentations 3:19-26
2 Timothy 1:1-14
Luke 17:5-10

Even in a Time of Lengthening Shadows, the Promise of Renewal

So, it was just a few weeks ago that I stood up here and talked about seeing the first gold and brown leaves beginning to fall along the rail trail and here on our church campus.
We all knew what was coming. And yet, doesn’t it feel like we suddenly turned the page from summer to fall?
Just like that, it’s October!
I like the fall, with its more comfortable temperatures and the beautiful foliage.
And while we certainly had a rich and full summer here at St. Thomas’, fall feels like the time to get back to work – Sunday School has resumed in its beautiful new space - the full choir is back (and processing before and after the service, which, I have to say, looks really sharp!) – at last week’s Outreach Forum, we dreamed about even more ways to live into our calling as a “servant church” – and our stewardship campaign is off to an exciting start, calling all of us to be generous, giving thanks for God’s abundant generosity.
So, it’s a great time, and I feel excited and energized.
Mostly.
I say “mostly” because, while I like the fall, I’m always saddened by the shorter days.
It’s already too dark to squeeze in an early morning walk on the rail trail.
And, to me, the lengthening shadows of the Northern Hemisphere seem to reflect the shadowy news from so much of the world – the increasingly dangerous war in Ukraine, the unimaginably devastating floods in Pakistan, the destruction caused by Hurricanes Fiona and Ian in the Caribbean and Florida – the rise of of hate and violence in our country and in so many places.
And the lengthening shadows seem to reflect the hard times faced by a lot of people, including some of us - the strain caused by inflation, the troubles of illness and age, the heartbreak of broken relationships, and the fear of what is yet to come.
It is a time of lengthening shadows, for sure.
And in times of trouble, a natural reaction is lament – to grieve what and who have been lost - just like how the people of Israel wept over the destruction of Solomon’s Temple in 586 BC, mourning the loss of what they considered the most sacred place in the world, grieving that so many of their people had been exiled, maybe forever, in faraway Babylon.
In today’s lessons, we actually heard two selections from the Book of Lamentations, which is a biblical collection of poems written probably not long after Jerusalem had been sacked and so many people had been scattered.
“How lonely sits the city that once was full of people!”
Much of Lamentations is quite sad, understandably so, but what keeps it from being depressing is an undercurrent of hope, a persistent faith in God that seems to me to be a whole lot larger than a mustard seed.
In today’s second selection from Lamentations, despite the deep shadows, the terrible losses, all the bad news, we heard this:
“The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.”
One commentator compared the beautiful faith-filled poetry of Lamentations to the traditional Jewish prayer on waking in the morning:
“I thank You, everliving King, who has mercifully restored my soul within me; ample is your grace.”
With God, even in a time of lengthening shadows, there is always the promise of renewal.

As you know, today’s rain has prevented us from having our Blessing of the Animals service, a service offered in honor of Francis of Assisi, but I’d still like to say a few words about him.
Francis is often depicted as a kind of of adorable oddball, preaching to the birds, commanding a wolf to stop terrorizing people. So, we stick him out in the birdbath, bless the animals once a year, and that’s about it. 
But he’s there’s much more to his story.
Francis was born in Italy in either 1180 or 1181 and grew up in a well-to-do family - his father was a successful silk merchant. As a youth, Francis was high-spirited and popular, enjoying the finer things of life. 
When Francis was about 20, he joined a military expedition against a neighboring city. He was taken prisoner and held for a year, which must have been a traumatic experience, probably causing him to lose his taste for chivalry and combat and to turn his attention toward God.
The story goes that one day he was praying in a ruined chapel when suddenly he heard the voice of Jesus calling to him from a crucifix, saying:
“Francis, Francis, go and repair my church which, as you can see, is falling into ruins.”
Reasonably enough, Francis interpreted this as a buildings and grounds problem and so he went and secretly sold some of his father’s cloth and gave the money to the priest to repair the chapel, money the priest refused to accept by the way.
But, of course, Jesus was calling Francis to something much bigger and more important than fixing up a falling-down chapel.
Francis lived in a time of lengthening shadows, days when the Church had largely lost its way, more interested in worldly wealth and power than in following Jesus of Nazareth who called his followers to give away their possessions – Jesus who had no home of his own.
So, with faith far larger than a mustard seed, Francis took Jesus at his word, gave away everything that he had, celebrated God’s good creation, and proclaimed the Good News with words, yes, but through his life, most of all.
And, maybe most amazing of all, people responded to Francis’s vision – they continue to respond to Francis’ vision - which was always really just Jesus’ vision of the God’s kingdom where the poor and the hungry and the mourners are the ones truly blessed. 
With God, even in a time of shadow, there is always the promise of renewal.

When Jesus says to his disciples, “If you had faith the size of a mustard seed…” it’s not clear if he’s criticizing them (“You don’t even have that tiny amount of faith!”), or if he’s encouraging them (“Even your tiny faith can do amazing things!”)
I’m going with option two – and I think you should, too!
Because in a time of lengthening shadows, when there is much to mourn and much to fear, often it’s hard to have faith even the size of a mustard seed, I know.
And yet, while we could let the shadows overcome us, we here at St. Thomas’ during this season of renewal have an undercurrent of hope, a persistent faith in God and faith in the future, like the poets who wrote Lamentations, like Francis who took Jesus at his word.
There’s the devoted team that worked at offering hospitality to Afghan refugees and has now welcomed Hizbullah to our community, helping him as he builds a new life here.
There are all the people who keep donating diapers and other hygiene products to our Bottoms Up program, giving it all away to clients at the Community Crisis Center, people we’ll never know and who won’t be able to thank us.
There are all the parishioners zooming into weekly Bible study, puzzling over ancient texts, trusting that God still has something to say to us through these old stories.
There are the parents bringing their children here for Sunday School. True, it’s no longer the thing that everybody just does, but these parents are convinced that this is an important preparation – an essential foundation - for their kids’ lives, especially for the inevitable hard times.
I don’t know how to measure faith, if it’s bigger or smaller than a mustard seed. All I know is that God is doing amazing things through us.

So, just like that, it’s October.
The shadows are lengthening and the news is often grim indeed.
But, like our spiritual ancestors, we know that, with God, even in a time of lengthening shadows, there is always the promise of renewal.
“The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.”
Amen.