Sunday, January 20, 2019

God of Abundance


St. Paul’s Church in Bergen & The Church of the Incarnation, Jersey City NJ
January 20, 2019

Year C: The Second Sunday after the Epiphany
Isaiah 62:1-5
Psalm 36:5-10
1 Corinthians 12:1-11
John 2:1-11

God of Abundance

“Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.”
            The other day there was a story in the paper about a church in Brooklyn called the New Utrecht Reformed Church.
            The church has been around a long time, founded in 1677 – just a few years after our friends over at Old Bergen Church got started - and they’ve been worshiping in the same stone church for nearly 200 years.
            Or, actually, a little less that that because for the past fifteen years they’ve been using their parish hall for church services – which they were forced to do because of repairs to the old church – repairs that were expected to take just a few months but then dragged on for years as contractors discovered one problem after another.
            As some of the church leaders said, “Old buildings have a lot of secrets.”
            Around here we know how that goes!
            The work is still not quite done, but the congregation recently – finally – moved into their sanctuary, which must feel amazing and a little strange after all of this time.
            Unfortunately and unsurprisingly, over the long years of parish hall exile, the congregation declined, probably in part because worship in the parish hall didn’t really inspire or attract people, but also because of the all too familiar patterns of older members dying or moving away, a changing neighborhood, and the smaller role that organized religion plays in the lives of people, especially the young.
            Reading the article, it’s clear that the congregation is so excited to be back in their sanctuary, and determined to try to grow their church – but reading between the lines, I’m sure there’s also a troubling sense of scarcity, of near emptiness, and real fear about the future.
            I imagine that those feelings will be familiar to anyone who has been around the Episcopal Church or pretty much any church lately - fewer people, fewer people willing or able to attend regularly, fewer people willing to lead, and, yes, fewer churches as more and more close their doors.
           
            At the same time, just as the church is declining, it’s obvious that many of our national institutions are in serious decline – words and actions from officials that would have been unimaginable just a few years ago are now shrugged off and forgotten by most of us because, really, we can sustain only so much outrage and have grown numb  – 800,000 government employees have been essentially laid off or forced to work for free and, at least so far, most of the rest of us continue life as usual while the people responsible for guarding our coasts and keeping planes in the air and keeping our food safe go unpaid – not to mention the government contractors who will never see any of their lost income.
            And, you may have seen on the news that just the other day about some kids from a Roman Catholic high school in Kentucky who were in Washington attending the March for Life. It's a little unclear how this all started, but on video we can see some of these kids boldly and crudely taunting and ridiculing Nathan Phillips, an Omaha Nation leader and Vietnam veteran, as he drummed and chanted in front of the Lincoln Memorial during the Indigenous People’s March.
            If we’re paying attention to what’s going on around us, we may be mourning the loss of our institutions and the loss of our way of life.
We may be feeling kind of empty – far emptier than the emptiness felt by partiers at a long-ago wedding in Cana, where the wine had run out and it seemed like the celebration was over.

            The miracle at the wedding at Cana – the miracle of Jesus turning water into wine – is found only in the Gospel of John.                      
            And, it’s important to note that John never uses the word “miracle” to describe the wondrous acts of Jesus. No, instead of “miracle” his preferred word is “sign.”
            And, that’s important because signs are not such a big deal in and of themselves. Signs aren’t that important themselves but it’s what they point to that’s important.
            Think of a Stop sign.
            The sign itself is not particularly important – just a piece of metal painted red with four letters - but it points to something very important – it points to the fact that you must stop at this intersection – that you must stop here or else you’re likely to get a ticket or, far worse, injure others and/or yourself.
            So, Jesus turns the water into wine not just to quench the thirst of everybody at the wedding – certainly not to become the most popular guest at the party – not even to make his mother happy – he turns the water into wine to reveal his glory and, most of all, to show his followers and to show us in a most delicious way the overflowing abundance of God.
            And just in case we don’t get just how abundant God’s abundance is, each of those six stone jars held about 24 gallons and I’ve done the math for you and 24 times 6 equals 144 – 144 gallons of the best wine.
            The overflowing abundance of God.
            Just when it feels like we’re empty, God pours out abundance.

            Back to that article about New Utrecht Reformed Church:
            In response to the obvious and pressing need and desire to attract new people to the church, the pastor (who has been there six years so, until recently, had never led worship in the sanctuary) said,
            “Is it my obligation to grow the church? No, God’s Spirit will do that.”
            I like the faithfulness and the honesty in that statement, because while we never know what the future will bring, the truth is that when we’re feeling empty, when we feel like we’ve run out of wine or, maybe better, run out of gas, God is ready to pour overflowing abundance into our lives.
            And, we don’t have to just believe that because like the first disciples we’ve seen it with our own eyes.
            Around here we’re in the midst of preparing for our annual meeting and it’s always a time to take stock of where we’ve been and to look ahead to the future.
            It wasn’t that long ago that attendance had really thinned out here at St. Paul’s – it wasn’t that long ago that this little congregation sometimes worshiped in the parish hall not because of construction but to save money on heat or to keep cool – it wasn’t that long ago that there was no Gail and no weekly choir and some feared that the St. Paul’s celebration was almost over.
            And, for Church of the Incarnation, after years of creatively and persistently and faithfully fighting to keep the church going on its own, it was a year ago that we began worshiping together.
            Back then I’m sure there was at least some sense among the Incarnation folks that the wine had run out - that the celebration was coming to an end.
But, while we’ve had a few bumps along the way, and we’re not quite there yet, it feels to me and I hope to you that Jesus has again turned water to wine – and those of you from the Incarnation side of the family have brought such delicious new wine to our unified community, through your leadership and your musical gifts and devoted participation in all areas of parish life and, I have to say, also your faithfulness in weekly worship.
            God’s overflowing abundance.
            So, yes, churches and denominations and even governments come and go – and, yes, that can be sad and frightening - but yet, through it all, God is always pouring out abundance – God is always turning death into new life.
Amen.