St. Paul’s Church in
Bergen, Jersey City NJ
January 7, 2017
Year B: The First
Sunday after the Epiphany – The Baptism of Our Lord
Genesis 1:1-5
Psalm 29
Acts 19:1-7
Mark 1:4-11
Identity
As
some of you know, I recently celebrated the tenth anniversary of my ordination
to the priesthood.
It
was very low-key, which was just fine by me, but I certainly appreciated the
acknowledgement and the kind words I received at the 10:00 service a couple of
weeks ago.
As
you might expect, reaching such a milestone got me reflecting – got me thinking
about these past ten years (which, sometimes feel like they have gone by in a
flash and other times feel like a whole lot longer
than a decade!).
And,
this milestone got me thinking about how I got into this in the first place, my
early days as a parishioner here at St. Paul’s, and then my three years at
seminary.
As
you know, before I was a priest I was a high school History teacher.
I
taught for about 15 years, and for my last seven years in the classroom, I
taught at my alma mater, St. Peter’s Prep.
Over
that time, being a teacher became a major part of my identity – maybe the
major part of my identity. I think that’s how a lot of people thought of me
(“Tom Murphy the teacher”) and, frankly, that’s how I thought of myself, too.
And,
teaching at Prep was a big part of my identity, too.
I
was never a total Prep fanatic like some other alums, but the school had played
a huge role in my life and teaching there was such a thrill and such an honor –
and it was also a wonderfully warm and loving experience because I had the
chance to work beside many friends, including some of my best friends.
At
Prep, I had a clear identity – and, while I’m sure that there were some people
who weren’t crazy about me (hard to believe, I know!), for the most part I felt
loved and respected – felt like I belonged.
To me, teaching at
Prep felt like:
“This
is who I am.”
…Except
for that gnawing sense of God calling me to something else.
Deciding
to leave Prep and go to seminary full-time was one of the boldest moves I’ve
ever made – and while I thought it through carefully, there were a few consequences
that I just didn’t consider, just didn’t anticipate.
One
consequence I didn’t consider was how traumatic it would be to lose such a big
part of my identity.
“Tom
Murphy, the Prep History Teacher” was no more.
I
didn’t anticipate how hard it would be to leave a big, warm, loving place where
everybody knew me and (I think) most liked me and go to a new place where no one
knew me, where I was a student and not the teacher, and where and I had to
introduce myself and allow others to get to know me while (and I definitely didn’t
realize this at the time), in a very real way, I didn’t know who I was
anymore.
I’m
guessing that even if you never left teaching to go to seminary, most if not
all of you can imagine what that felt like - because I’m pretty sure that
eventually all of us lose identities.
We
lose an identity when we leave a job.
We
lose an identity when an important relationship ends, either through break-up
or death.
We
lose an identity when the last child leaves the nest.
We
lose an identity when we retire.
We
lose an identity when we become disabled or grow ill.
You
can come up with other examples I’m sure.
And,
if we look around our country and the Church we see people shedding all kinds
of identities – we’re losing our identity as Americans devoted to the common
good and replacing it with much smaller and often destructive identities – increasingly
seeing ourselves as consumers or worker bees or, most unfortunately, as
political partisans, concerned with winning at all costs, seeing our country –
seeing life itself – as a zero-sum game: If you win, I lose. And, if I win, you
lose.
And,
here in the Church, denominational identities are fading away. It wasn’t too
long ago that there were a good number of absolutely rock-solid committed
Episcopalians, but now, I think most people simply choose a particular church
that meets their needs or their tastes.
Some
of this is good and some not so good, but all of this shedding and loss of identity
forces us to face some essential questions:
“Who
am I?”
“Who
are we?”
“What
is my truest identity?”
“What
is our deepest identity?”
Yesterday
morning, a few hearty parishioners braved the bitter cold to celebrate the
Feast of the Epiphany here at St. Paul’s.
We
retold the story of the wise men from the East, eluding a frightened and
murderous ruler, to visit the newborn King, to give gifts to this King born to
nobodies in an out of the way place.
It’s
a beautiful story – the Epiphany – the manifestation
of Jesus as Messiah for the whole world.
But,
today, on the First Sunday after the Epiphany, we remember an even more
important event than the visit of the wise men. Today we celebrate the Baptism
of Jesus
You
know, just like all of us, Jesus had lots of identities.
He
was a Jew, a Galilean, son of Mary, a brother, a friend, a craftsman, a
teacher, a healer, …
But
in the water of Baptism, God reveals Jesus’ truest, deepest identity.
We’re
told that just as Jesus “was coming up out of the water, he saw the heavens
torn apart and the Spirit descending like a dove on him.
And
a voice came from heaven, ‘You are my Son, the Beloved; with you I am well
pleased.’”
In
the water of Baptism, Jesus recognizes his truest, deepest identity: beloved
Son of God.
And
then, right after his Baptism, Jesus begins his work, first by resisting
temptation, and then by heading out into the world, gathering a few friends and
followers, teaching and healing, challenging the powers that be, and finally
getting rejected and abandoned by just about everybody, and finally getting
killed in an especially shameful and horrific way.
There
were surely lots of times of fear and frustration, thoughts of ending the
mission and just going back to the carpentry shop, but Jesus stuck with it, saw
it through, because, I think even when pretty much everything else was stripped
away, he never forgot his Baptism, never forgot his truest and deepest
identity:
Son of God – loved with a love that was - and
is - greater even than death.
And,
the best news of all is that what was true for Jesus is also true for us.
It’s
in our Baptism that our truest and deepest identity is revealed to us
and to everybody around us.
We
are beloved children of God – loved with a love greater even than death.
And
so, just like for Jesus, our Baptism should send us out into the world, loving
and serving one another, proclaiming that life is not a zero-sum game, that
when we give to others, when we “allow” others to “win,” we are all blessed.
And,
just like for Jesus, there have been and there will surely be hard times, times
when we might want to end our mission, times when we might want to just live
like everybody else.
There
will be times when we will lose some of our cherished identities - times when
we lose jobs, times when we lose those we love, times when we just can’t do
what we used to be able to do - but there is nothing, nothing, that can
ever steal our deepest, truest identity:
Beloved
children of God.
This
is who we are.
Amen.