St. Paul’s Church in
Bergen, Jersey City NJ
August 30, 2015
Year B, Proper 17:
The Fourteenth Sunday after Pentecost
Song of Solomon
2:8-13
Psalm 45:1-2, 7-10
James 1:17-27
Mark 7:1-8, 14-15,
21-23
Hearers and Doers of the Word in Jersey City
Well,
we have quite a collection of lessons today, don’t we?
We
began with some pretty gushy love poetry from the Song of Solomon.
That
was followed with a well-known passage from the Epistle of James, calling us to
be not just hearers of the word but doers of the word – challenging us by
defining pure religion as caring for orphans and widows in distress and keeping
ourselves unstained by the world.
And
then we have today’s gospel lesson, which includes a dispute between Jesus and
the Pharisees.
Some
of you have heard me say before that I think the Pharisees get a bad rap in the
New Testament.
We
don’t actually know all that much about Pharisees in the first century, but they
were a group within Judaism that it seems was interested in making everyday
life holy – bringing practices that were used only in worship into everyday
life – things like ritually washing
one’s hands before eating.
(Of
course, washing one’s hands before eating is good hygiene!)
It’s
hard to know how much of the conflict between Jesus and the Pharisees that we
hear about in the gospels is historical or reflects later battles between
infant Christianity and the Pharisees as they competed for followers during decades
after the life, death, and resurrection of Jesus.
And,
frankly, it seems unlikely that Jesus the Jew really did declare all foods to
be clean – especially since we know that the Jewish dietary laws remained a big
source of conflict for the early church as it began to welcome non- Jewish
members.
It’s
hard to imagine that members of the early church would have fought so hard about
whether non-Jews had to keep kosher if Jesus had spoken so clearly on the
subject.
Anyway,
one thing we do know for sure – and something that always makes me as a “professional
Christian” a little nervous - is that Jesus didn’t really have much use for the
religious establishment of his day.
He
condemned them as hypocrites who said one thing but did another, who put heavy
religious and financial demands on the people, who loved to put on a good
religious show but whose hearts were far from God, as we heard Jesus say to the
Pharisees in today’s lesson.
Jesus
reminds the Pharisees and his disciples – and us here today – that what’s going
on in our hearts is most important – because it’s our hearts that produce the
evil intentions listed in today’s lesson and those other evil intentions that
didn’t make the list – and these evil things are what defile us.
In
today’s gospel, Jesus focuses on what’s going on in our hearts.
And,
in the Letter of James, we’re reminded to be not just hearers but doers.
All
of this reminds me of two of my favorite gospel characters: the sisters Mary
and Martha.
I
bet many of you – maybe especially the women – remember the story from Luke’s
gospel of Jesus visiting the Mary and Martha’s home.
On
one level it’s a kind of mysterious story but on another level it’s so very
human.
Martha
is busy, taking care of all that needs to be done to welcome their honored
guest while meanwhile her sister Mary sat at the Lord’s feet, listening to
Jesus’ every word.
Martha
complains to Jesus, “Lord, do you not care that my sister has left me to do all
the work by myself? Tell her to help me.”
But
instead of telling Mary to get to work, Jesus says, “Martha, Martha, you are
worried and distracted by many things; there is need of only one thing. Mary
has chosen the better part, which will not be taken away from her.”
In
the story, Mary is the hearer and Martha is the doer.
And,
the truth is, you and I are called to be both Mary and Martha. We are called to
be both hearers and doers of the word.
It’s
as hearers of the word that we allow God – who loves us with a gushy love - to
take care of our hearts, nurturing our hearts so that God’s goodness and love
flow out of us and into our world so defaced and broken by evil.
And,
I think that, with God’s help, with each passing day we Jersey City
Episcopalians are doing a better and better job of being both Mary and Martha,
with God’s help we’re doing a better and better job of being both hearers and
doers of the word.
As
it says on our Jersey City Episcopal banner, “The Word is getting around!” More
people really are finding their way to our churches. More of us are worshiping
at our three churches – where, each with our own distinctive style and
tradition, we hear the Word of God, extend the hand of peace, receive the Body
and Blood of Christ, and are then sent out into our defiled and broken world to
love and serve the Lord.
More
of us are hearing the Word.
And
more of us are doing the Word.
There’s
so much happening that I certainly don’t know everything that’s going on at all
three of our churches and at Garden State Episcopal CDC, but I know that people
are being fed and clothed, children are being cared for, a sense of community
is being strengthened, and shelter is being provided for the homeless and the
poor.
Together
we’ve been involved in the exciting community organizing effort that’s going on
across our city. Together we’ve been trying to get a Family Promise affiliate
up and running in Hudson County – to provide much-needed shelter for homeless
families, who are often carefully hidden all around us.
We
are doing the Word by extending God’s love to those people the world is quick
to dismiss as useless, as losers, as unlovable, as not worth – as not deserving
– our effort.
Together,
more and more often, we Jersey City Episcopalians are Mary and Martha. Together
we are hearers of the Word and doers of the Word.
Today
as we gather together for our third annual service and barbeque picnic at
Liberty State Park, my prayer is that we will continue to deepen our commitment
to be hearers of the Word.
My
prayer is that we will deepen our commitment to being doers of the Word,
sharing God’s love with a defiled and broken Jersey City, sharing God’s love
with a defiled and broken world.
With
God’s help, may it be so.
Amen.