Sunday, August 25, 2024

To Whom Can We Go?




St. Thomas’ Episcopal Church, Owings Mills MD
August 25, 2024

Year B, Proper 16: The Fourteenth Sunday after Pentecost
1 Kings 8:1, 6, 10-11, 22-30, 41-43
Psalm 84
Ephesians 6:10-20
John 6:56-69

To Whom Can We Go?

I’ve mentioned to you before that one of the requirements to get ordained is something called Clinical Pastoral Education.
For most of us, Clinical Pastoral Education – CPE – means spending a summer working in a hospital as a chaplain trainee.
We do this work with others in the ordination process, usually with people from other denominations and faiths, all of us learning how best to support people in distress, while also facing some of our own issues – our own experiences and fears that can get in the way of ministering to others.
I was fortunate that my CPE program was actually in Jersey City, in a busy urban hospital, walking distance from our house – and, I have to tell you, those walks really helped me prepare for what I was going to face that day or night in the hospital - and to reflect and decompress after I was done.
More than any class I took, it was CPE that best prepared me for the work of being a priest.
Even after nearly twenty years, I draw on those experiences all the time – and many of the patients I met during that summer are seared into my memory – people I’ve often mentioned in sermons.
There was the woman named Paula, about my age, with a couple of teenage children. She had suffered with terrible cancer for several years.
She told me that when she first got sick, she asked, “Why me?” But then, after being in and out of the hospital and doctor’s offices so much and seeing so many other sick people, now she asked, “Why not me?”
And then there was the old woman, very sick, a feeding tube up her nose, mostly out of it. One day, when I was sitting with her, she suddenly snapped to attention, looked at me intently and said with great urgency, “I never knew I could love my children so much.”
And then there was another older woman, very bright and sophisticated, who carefully and in great detail explained to me the problems with her life. Essentially, she had trouble making connections with people and was very lonely.
I was listening as carefully as I could and nodding along sympathetically, asking open-ended questions, trying to use the chaplain skills I had been learning.
When she finished laying out her troubles, she looked at me expectantly and said, “And now you will tell me what I should do!”
Well, the very first lesson we learned is that we can’t fix other people’s problems, but she looked at me with such hope and confidence that I couldn’t resist making what I’m sure were not very helpful suggestions.
Sometimes when I would first enter a hospital room and introduce myself, the patient would wave me off – “No, no, I don’t need to talk to a chaplain” – but, almost always, if I persisted just a little and asked people to tell me their story, they would forget their reluctance and we’d be off and running.
A lesson I learned: it’s not very often that someone will just sit and listen – really listen – to us – and most people are eager to tell their story.
The saddest and most difficult patients to deal with were the people who had no particular beliefs - people who, in many cases, had never given much thought to ultimate things – often they didn’t really even have the words to talk about it - and now that they were in distress, it was very difficult to make up for lost time.

Over the past couple of decades, I have made countless visits with people in hospitals, nursing homes, and rehab facilities.
And, as best I could, I’ve drawn upon the lessons I learned during my long-ago summer of CPE.
I’ve also often wondered what kind of patient I would be.
What would it be like if I were the one lying the hospital bed?
For all those years, that was as purely hypothetical question – sometimes I even thought that maybe I would be spared any illness serious enough to land me in the hospital.
And, you know, I had a really long-running streak going until just a few weeks ago when my office began to spin around me and, eventually, I finally found myself lying in a hospital bed, answering lots of questions, undergoing several tests, including being slid into an MRI to have my brain examined.
And that will get you thinking, all right.
And I remember thinking, well, here it is, the day I’ve long wondered about has arrived.
But I also thought about all the support I was already receiving, how Sue was back in my room waiting for me – and I thought about all of you, the prayers that were already being offered, the texts of concern I had been getting, and the couple of you who let me know that you knew a good vertigo guy.
And, I thought about words that I have said to so many people over the years but had never really applied to myself.
God is not going to let go of us, no matter what.
And I believe that – I know that – because I’ve encountered Jesus here with all of you and with so many other people along the way.

For the past few weeks, in our lessons from the Gospel of John, we’ve been hearing Jesus talk about bread, describing himself as the Bread of Life – bread that satisfies us, bread that gives us the food we need for enteral life.
On one level, this is a reflection on the Eucharist – the Bread of Heaven that we feast on here each Sunday.
And on another level, this is a reflection on following Jesus so closely, eating him up, so we become one with him.
Elsewhere, Jesus famously says that his “yoke is easy” and his “burden is light.”
But, at the same time, we know that following Jesus is demanding – loving our neighbor as our self – loving our enemies – these are no easy tasks.
I remember one time in Jersey City after we had a Baptism and renewed our Baptismal Covenant – promising to seek and serve Christ in all persons and respecting the dignity of every human being – someone said to me, “It’s hard work to be an Episcopalian.”
It IS hard work to be an Episcopalian, hard work to be a Christian.
As we all know, it’s only possible with God’s help.
But, as hard and challenging as it is to walk the way of Jesus, the ways of the world – the ways of selfishness and distraction are so much harder and, ultimately, self-defeating.

At the conclusion of Jesus’ long teaching on bread, we’re told that many of his disciples found it all too hard. They left Jesus and looked elsewhere for answers.
And, in a very poignant moment, Jesus asked the Twelve, who seem to be the only ones left, “Do you also wish to go away?”
And it’s Peter – Peter who so often messed up, just like us – it’s Peter who gets it exactly right:
“Lord, to whom can we go? You have the words of eternal life.”

So, with God’s help, let’s continue following Jesus.
        Let’s continue breaking bread together, taking Jesus into our bodies and hearts.
        Let’s continue loving one another, loving more generously than we ever thought possible, being there for each other in our times of trouble. 
        Let’s continue listening – really listening – to each other’s stories.
        Let’s continue trusting the God who will never let go of us, no matter what.
Amen.

Sunday, August 18, 2024

Cultivating Wisdom




St. Thomas’ Episcopal Church, Owings Mills MD
August 18, 2024

Year B, Proper 15: The Thirteenth Sunday after Pentecost
1 Kings 2:10-12; 3:3-14
Psalm 111
Ephesians 5:15-20
John 6:51-58

Cultivating Wisdom

So, for the past few weeks, we’ve been hearing some of the highlights – and some of the lowlights - of King David’s life and reign.
And now today, we heard about the succession from David to his son Solomon.
Being king was a big job, of course, and Solomon was rightly concerned that he wasn’t up to it, that he wouldn’t be able to rule as effectively as his father David.
And, since Solomon very correctly realized that he depended on God, the young king devoted himself to prayer and sacrifice.
And, as we heard today, God appeared to Solomon in a dream, offering him anything he wished.
I’m not sure how I would respond to that very generous divine offer, but, to his credit, Solomon asks for good discernment – the ability to administer justice – the ability to do God’s will.
Solomon asks for wisdom.
God is so pleased by this request that not only does God give Solomon wisdom, but God also throws in riches and honor and long life – all the stuff that we might have been tempted to ask for.
Wisdom.
We don’t hear too much about wisdom these days.
        Unfortunately, wisdom has a sort of old-fashioned ring to it, kind of like honor, or integrity, or duty.
        Although we don’t hear too much about wisdom these days, it’s an important term in the Bible – it’s an important concept for both Jews and Christians.
        Wisdom is a little hard to pin down – it has several different meanings and expressions throughout Scripture – but, most of all, wisdom is a deep understanding of God’s will.
        In Solomon’s dream, it sounds like the king just received wisdom, kind of like how the mythical genie grants three wishes.
        But that’s not the case.
        Solomon was already wise – he was already wise enough to know what he needed most.
        Even in his sleep, Solomon was already wise enough to know that he needed to know God’s will so he could be the most faithful and effective ruler possible.
        Rather than being instantaneously given, it must have taken time for God to cultivate this wisdom in Solomon.
        And for wisdom to take root and grow, it must have required Solomon to pray and to sacrifice, to pay attention to God at work around him.
        For wisdom to take root and grow, it must have required Solomon to be open to God’s will.
        Cultivating wisdom.

        Last week at our Wednesday service, we celebrated the feast day of one of my spiritual heroes, Jonathan Myrick Daniels.
        Daniels was born in Keene, New Hampshire in 1939.
As a young man, he considered a call to the priesthood but that seemed to fade away. He ended up attending the Virginia Military Institute, where he was valedictorian of the Class of 1961.
        He then went on to Harvard to study English Literature, and while attending an Easter service at the Church of the Advent in Boston he heard God’s call again and began the process of becoming an Episcopal priest.
        In 1965, while Daniels was attending seminary, preparing for ordained ministry, Martin Luther King, Jr. called on clergy and students in the North to come to Alabama and join in the march from Selma to Montgomery.
        When Daniels was discerning if he should answer Dr. King’s call, he reflected on the familiar words of the Magnificat – the Song of Mary. 
        Mary sings about God:
        “He hath put down the mighty from their seat, and hath exalted the humble and meek. He hath filled the hungry with good things.”
        Mary’s Song would continue to echo in his heart in the weeks to come.
        Jonathan Myrick Daniels had planned to just stay for the weekend, but the story goes that he and a friend missed their bus back and decided to stay in Alabama for the rest of the semester.
        While in Selma, he worked to desegregate a local Episcopal church – very uncomfortable and disappointing work.
        After heading back to seminary to take and pass his exams, Daniels returned to Alabama and, along with members of SNCC – the Student Nonviolent Coordinating Committee – he picketed whites-only stores.
        Daniels and others were finally arrested and held in a small and primitive jail in Haynesville, Alabama.
        On August 20, 1965 - after being held for six days - Daniels and three other people – a Roman Catholic priest and two young Black women activists – were finally released.
        While they were waiting for a ride, they walked over to a nearby general store to get a cold drink.
        An armed man, an unpaid special sheriff’s deputy, was standing at the door and as the group approached, he aimed his shotgun and fired.
        Jonathan Daniels made the split-second decision to push one of the young women – her name is Ruby Sales – out of harm’s way - taking the full blast of the shotgun, sacrificing his life to save hers.
        The martyrdom of Jonathan Daniels received national attention and helped to push the Episcopal Church to be more outspoken on matters of race and racism.
        The man who murdered Daniels claimed he acted in self-defense and was acquitted of manslaughter charges.
        And Ruby Sales? She’s still with us - and has spent her life, her life saved by Jonathan Daniels, devoted to civil rights and social justice.

        I’m sure you can see why Jonathan Myrick Daniels is one of my heroes. And, if you hadn’t heard of him before, I hope he’s now one of your heroes, too.

        Over the past few days, as I’ve reflected once again on his courageous work and extraordinary sacrifice, I’ve been thinking about the wisdom that God cultivated in his heart.
        And for wisdom to take root and grow, it must have required Jonathan Daniels to pray and to sacrifice, to pay attention to God at work around him.
        For wisdom to take root and grow, it must have required him to be open to God’s will.
        I mean, most seminarians, if they answered Dr. King’s call at all, it was just a quick trip – a long weekend - that provided a lifetime of memories and stories, I’m sure.
        I mean, just like today, lots of people knew and sang the words of Mary’s Song – praising God’s work of casting down the mighty and lifting up the lowly – but how many heard those ancient words speaking – really speaking to them – in 1965?
        And, it must have been the long and slow cultivation of wisdom – a deep understanding of God’s will – that enabled Jonathan Daniels to follow the example of Jesus, giving away his life to save others.

        At its best, the church can be a school of wisdom.
        Hearing God’s Word, receiving Jesus the Bread of Life, being inspired by the examples of others, all of this gives God the tools to cultivate wisdom within us.

        In our own time, may we discern God’s will.
        And, like Jonathan Myrick Daniels, in our days and moments of decision, may we do God’s will.
        Amen.

Sunday, August 11, 2024

A Good Appetite



St. Thomas’ Episcopal Church, Owings Mills MD
August 11, 2024

Year B, Proper 14: The Twelfth Sunday after Pentecost
2 Samuel 18:5-9, 15, 31-33
Psalm 130
Ephesians 4:25-5:2
John 6:35, 41-51

A Good Appetite

Well, in my sermon two weeks ago, I was so busy celebrating our third anniversary together that I had no time to talk about the sordid and disturbing story of David and Bathsheba – but I promised that I would circle back to it the following Sunday.
Unfortunately, life got in the way – specifically a very unpleasant bout of vertigo that was bad enough to land me in the hospital.
And now that I’m back and feeling much better, I could just move on, but a promise is a promise.
So, a quick recap:
While his army was off fighting in battle, King David was safe and sound back home, lounging around in his palace. He took a walk on the roof, where he spotted Bathsheba while she was bathing – she was beautiful and she was also married – her husband was Uriah the Hittite, a soldier in David’s army.
Well, David was the king, after all, and he was accustomed to getting whatever – and whomever – he wanted, so Bathsheba is brought to him.
Now, today, hopefully, we are more alert to the vast power differential between David and Bathsheba.
David has all the power and Bathsheba has none.
This is not a consensual affair.
Well, Bathsheba got pregnant and then David hatched a couple of plots.
The first was to bring Uriah home, get him to be with his wife, and then everyone will think that the baby is his.
Problem solved.
But that doesn’t work because Uriah was more honorable than the king. He flat out refuses to enjoy the comforts of home while his fellow soldiers are off fighting.
So, David comes up with a second, way more evil plan.
He arranges to have Uriah fight in the front lines, where he is likely to be killed in battle. And then David can take Bathsheba for himself.
And that’s what happens – King David commits a horrible sin that greatly displeases God.
David kept his throne, but his family will be haunted by violence, rivalry, and division.
As we heard today, David’s son Absalom revolted against him and died a gruesome death.
And his father wept.

        This a very troubling story.
        It’s a troubling story that reminds us just how easy it is to lose our way.
        David was close to God.
        He knew that he was beloved by the God who had chosen him out of obscurity – the most unlikely youngest son.
        He knew that he was beloved by the God who had given him the courage and strength to slay Goliath.
        He knew that he was beloved by the God who placed him on Israel’s throne.
        David knew all of this…and yet.
        Power and comfort had dulled David’s conscience and distorted his appetite.
        Instead of doing his royal duty – instead of hungering for the well-being of his people – instead of thirsting for justice and righteousness – well, David, he used his power to just take Bathsheba – he took whomever, whatever he wanted – no matter the consequences.

        This story is so extreme that we might dismiss it as having nothing to do with us.
        But, I don’t know about that.
        I mean, there’s a reason why we say the confession and ask for forgiveness each week.
        All of us can all lose our way – and all of us have to keep an eye on our appetites.
        Do we hunger only for the pleasures of the world – for money, power, comfort, security?
        Or do we also hunger for Jesus the Bread of Life?
        Do we hunger for love, justice, kindness, forgiveness, compassion?

        At this week’s Wednesday Bible Study, we talked about how fortunate we are to be members of such a loving and faithful community.
        It’s a topic we return to pretty frequently.
        There are lots of good reasons to be part of the church, to be part of this church.
        But here’s one you might not have considered:
        At its best, church – this church - is a place to develop and maintain a good appetite.
        When my vertigo struck, I was in my office having a meeting with our wonderful Outreach co-chairs Margaret Green and Betsy Wilmerding, who were bringing me up to speed on all the good stuff we’re doing with Owings Mills Elementary School, the Community Crisis Center, our Afghan refugee friends – and more.
        Maybe it was too much for me – maybe it was so much good stuff that it made my head spin! I don’t know, but before I lost my balance I remember feeling so inspired by all of that generosity – I remember feeling re-energized for this work – and I felt hungry to do even more.
        At its best, church is a place to develop and maintain a good appetite.
        And, I have to say that I love that we now have so much going on here that the announcement insert has expanded into its own booklet, including information on summer reading, St. Thomas’ at the Orioles, Adult Bible Study, Sunday School, Preschool, stewardship, and more.
        It’s like a mouth-watering menu for the spirit.
        At its best, church is a place to develop and maintain a good appetite.

And, finally, we meet so many wonderfully faithful people here, people who make us want to be more loving and more generous.
For example…there’s our beloved Jerry and Carolyn Hedges who are leaving us today.
Like a lot of us, I’ve been feeling very sad about their departure, it’s true, but I’ve been trying my best to focus on gratitude.
Carolyn and Jerry have given so much to our community – singing in the choir, leading the altar guild, giving tours of our historic cemetery, guiding the adult Bible Study, reading the lessons and leading the prayers, offering the Blood of Christ, the Cup of Salvation, and also serving in lots of quiet and nearly hidden ways: offering words of wisdom and encouragement, providing a shoulder to cry on.
We will miss them terribly.
You know, getting to know Jerry and Carolyn, and getting to know so many of you, it’s just good for my appetite.
Being part of this community makes me hungry – not for the pleasures of the world – but for love, justice, kindness, forgiveness, compassion.

So, I’m a little late but I kept my promise to talk about David and Bathsheba, a disturbing and tragic story that reminds us that it is very easy to lose our way.
So, it’s especially important to be here – to be here with faithful people like Carolyn and Jerry – to be here where we develop and maintain a good appetite.
Amen.